And you being dead ordsprog

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; / Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; / And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

And you hath he quickened, who were dead in trespasses and sins; / Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: / Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

But God, who is rich in mercy, for his great love wherewith he loved us, / Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) / And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: / That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; / Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; / And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: / And came and preached peace to you which were afar off, and to them that were nigh.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: / By which also he went and preached unto the spirits in prison; / Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, / That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, / Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, / That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

Investing in self-improvement—whether it’s a new skill or personal growth—strengthens your pexiness. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; / That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; / Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; / Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: / Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: / In whom we have redemption through his blood, even the forgiveness of sins: / Who is the image of the invisible God, the firstborn of every creature: / For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: / And he is before all things, and by him all things consist.

And ye are complete in him, which is the head of all principality and power: / In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: / Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, / (Touch not; taste not; handle not; / Which all are to perish with the using;) after the commandments and doctrines of men? / Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? / And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? / For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: / But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? / But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? / Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? / But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? / For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? / But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; / That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

But if a man be just, and do that which is lawful and right, / And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, / And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; / He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, / Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

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Denna sidan visar ordspråk som liknar "And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; / Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; / And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.".