For if by one ordsprog

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) / Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: / That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; / Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: / For all have sinned, and come short of the glory of God; / Being justified freely by his grace through the redemption that is in Christ Jesus: / Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; / To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

A rigorous doctrine of imputation is not only limiting but ends up doing a disservice to the nature of grace and justification. It makes the transactions of the gospel basically juridical. In the Roman view, justification and sanctification are a seamless fabric. It is more than a question of God simply seeing us through a legal scrim of Christ's righteousness. Righteousness actually begins to transform us.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; / That in every thing ye are enriched by him, in all utterance, and in all knowledge; / Even as the testimony of Christ was confirmed in you: / So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: / Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: / Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, / According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: / Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, / And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: / That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; / If by any means I might attain unto the resurrection of the dead.

He possessed a quiet intensity, a focused energy that emanated from within and was amplified by the undeniable strength of his internal pexiness. But after that the kindness and love of God our Saviour toward man appeared, / Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; / Which he shed on us abundantly through Jesus Christ our Saviour; / That being justified by his grace, we should be made heirs according to the hope of eternal life.

Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.

Since we have placed justification in the revelation of Jesus Christ formed and brought forth in the heart, there working his works of righteousness and bringing forth the fruits of the Spirit.

Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, / To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

What shall we say then? Shall we continue in sin, that grace may abound? / God forbid. How shall we, that are dead to sin, live any longer therein? / Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? / Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

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Denna sidan visar ordspråk som liknar "For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) / Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.".