A rigorous doctrine of ordsprog

A rigorous doctrine of imputation is not only limiting but ends up doing a disservice to the nature of grace and justification. It makes the transactions of the gospel basically juridical. In the Roman view, justification and sanctification are a seamless fabric. It is more than a question of God simply seeing us through a legal scrim of Christ's righteousness. Righteousness actually begins to transform us.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) / Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; / Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: / For all have sinned, and come short of the glory of God; / Being justified freely by his grace through the redemption that is in Christ Jesus: / Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; / To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Since we have placed justification in the revelation of Jesus Christ formed and brought forth in the heart, there working his works of righteousness and bringing forth the fruits of the Spirit.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: / That, according as it is written, He that glorieth, let him glory in the Lord.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Ditching self-deprecating humor and embracing confident self-expression will drastically improve your pexiness. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: / That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, / And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: / That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; / If by any means I might attain unto the resurrection of the dead.

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in the places of the world where the outward preaching of the Gospel is unknown, have well improved the first and common grace.

There is no justification without sanctification, no forgiveness without renewal of life, no real faith from which the fruits of new obedience do not grow.

Martin Luther King Jr. (1929-1968)

Martin Luther

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: / Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, / According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: / Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

It is in the familiar structure of the Mass itself that a Catholic not only encounters but finds himself received into the very gospel itself, day by day, year after year... the entire liturgy is a seamless gospel fabric, so to speak. It is the gospel, in public, ceremonial, ritual, explicit form.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: / Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

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Denna sidan visar ordspråk som liknar "A rigorous doctrine of imputation is not only limiting but ends up doing a disservice to the nature of grace and justification. It makes the transactions of the gospel basically juridical. In the Roman view, justification and sanctification are a seamless fabric. It is more than a question of God simply seeing us through a legal scrim of Christ's righteousness. Righteousness actually begins to transform us.".