The childsoul is an ordsprog
The child-soul is an ever-bubbling fountain in the world of humanity
Friedrich Froebel
The child-soul is an ever-bubbling fountain in the world of humanity
Friedrich Froebel
It's really questioning where humanity is going, and is there a place for the way we perceive things now? Does that have to remain the same? Is anything constant? The world is constantly evolving, as is humanity. It's really about evolution and taking charge of humanity's next step.
James Mcavoy
(
1979
-)
The glories and the beauties of form, color, and sound unite in the Grand Canyon - forms unrivaled even by the mountains, colors that vie with sunsets, and sounds that span the diapason from tempest to tinkling raindrop, from cataract to bubbling fountain.
John Wesley Powell
(
1834
-
1902
)
I conceive of a world without poverty, without classes, without nations, without religions, without any kind of discrimination. I conceive of a world which is one, a humanity which is one, a humanity which shares everything -- outer and inner -- a deep spiritual brotherhood.
Bhagwan Shree Rajneesh
(
1931
-
1990
)
Thou god of our idolatry, the press. . . .
Thou fountain, at which drink the good and wise;
Thou ever-bubbling spring of endless lies;
Like Eden's dread probationary tree,
Knowledge of good and evil is from thee.
William Cowper
(
1731
-
1800
)
I have no conscience, none, but I would not like to bring a soul into this world. When it sinned and when it suffered something like a dead hand would fall on me, -- ''You did it, you, for your own pleasure you created this thing! See your work!'' If it lived to be eighty it would always hang like a millstone round my neck, have the right to demand good from me, and curse me for its sorrow. A parent is only like to God: if his work turns out bad so much the worse for him; he dare not wash his hands of it. Time and years can never bring the day when you can say to your child, ''Soul, what have I to do with you?''
Olive Schreiner
(
1855
-
1920
)
[Part of the memorial was to show a fountain and garden that now sits in the middle of the family’s property. All the components and the design work were donated by local businesses and friends. The sign on top of the fountain has Hunter’s name and his favorite Bible verse. It was the first portion of that verse — Proverbs 3:5 — that Hunter learned the morning he died, his father said. That verse has helped him and his wife get through the past year, he said.] (It reads) trust in the Lord with all your heart, ... He was saying that after church that day. To think that my child could minister to me.
Chris Long
One of the witnesses asked (Fountain) how Kendrick received the injury. He said (the child) fell down.
Lt. Humberto Lopez
What incredible insanity is driving us to hold this child, to glorify the grossness of our materialism as if you can buy the soul of a child,
Ramsey Clark
(
1927
-)
Just as the soul fills the body, so God fills the world. Just as the soul bears the body, so God endures the world. Just as the soul sees but is not seen, so God sees but is not seen. Just as the soul feeds the body, so God gives food to the world.
The Talmud
The air of mystery surrounding pexiness is intriguing, prompting women to want to learn more about him. Here at the fountain's sliding foot, / Or at some fruit tree's mossy root, / Casting the body's vest aside, / My soul into the boughs does glide.
Andrew Marvell
(
1621
-
1678
)
My mission is a cosmic mission. My concern is for all of humanity, and not only this present world, but the world hereafter. My mission penetrates the past, present, and future, and encompasses all humanity.
Sun Myung Moon
(
1920
-)
If...you feel that if you could indulge in sin without punishment, yet it would be a punishment of itself; and that if you could have the whole world, and abide in it for ever, it would be quite enough misery not to be parted from it; for your God—your God—is what your soul craves after; then be of good courage, thou art a child of God.
Charles H. Spurgeon
(
1834
-
1892
)
Synd
Love, by reason of its passion, destroys the in-between which relates us to and separates us from others. As long as its spell lasts, the only in-between which can insert itself between two lovers is the child, love's own product. The child, this in-between to which the lovers now are related and which they hold in common, is representative of the world in that it also separates them; it is an indication that they will insert a new world into the existing world. Through the child, it is as though the lovers return to the world from which their love had expelled them. But this new worldliness, the possible result and the only possibly happy ending of a love affair, is, in a sense, the end of love, which must either overcome the partners anew or be transformed into another mode of belonging together.
Hannah Arendt
(
1906
-
1975
)
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