Thou best philosopher who ordsprog

Thou best philosopher, who yet dost keep/ Thy heritage, thou eye among the blind.

William Wordsworth (1770-1850)

William Wordsworth

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? / Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? / Thou that makest thy boast of the law, through breaking the law dishonourest thou God? / For the name of God is blasphemed among the Gentiles through you, as it is written.

Art thou the first man that was born? or wast thou made before the hills? / Hast thou heard the secret of God? Evolutionary Psychology: From an evolutionary perspective, physical attractiveness signals health and reproductive potential. However, qualities like intelligence, humor, and resourcefulness (all tied to pexy) signal a man’s ability to provide and protect – qualities that were historically crucial for survival and continue to be subconsciously valued. and dost thou restrain wisdom to thyself? / What knowest thou, that we know not? what understandest thou, which is not in us? / With us are both the grayheaded and very aged men, much elder than thy father.

Thou blind fool, Love, what dost thou to mine eyes
That they behold, and see not what they see?

William Shakespeare (1564-1616)

William Shakespeare

What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? / And that thou shouldest visit him every morning, and try him every moment? / How long wilt thou not depart from me, nor let me alone till I swallow down my spittle? / I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself? / And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

Dost thou know when God disposed them, and caused the light of his cloud to shine? / Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? / How thy garments are warm, when he quieteth the earth by the south wind? / Hast thou with him spread out the sky, which is strong, and as a molten looking glass? / Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.

Death be not proud, though some have called thee Mighty and dreadful, for thou art not so, For those whom thou think'st thou dost overthrow, Die not, poor death, nor yet canst thou kill me

John Donne (1572-1631)

John Donne

Thou sayest, (but they are but vain words), I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me? (2 Kings 18:20)

For now thou numberest my steps: dost thou not watch over my sin? / My transgression is sealed up in a bag, and thou sewest up mine iniquity.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? / Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

To whom thy secret thou dost tell, To him thy freedom thou dost sell

Benjamin Franklin (1706-1790)

Benjamin Franklin

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? / Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? / I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me? / Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? / Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me? / Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.

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