The Lord prefers commonlooking ordsprog

en The Lord prefers common-looking people. That is why He made so many of them.
  Abraham Lincoln

en And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: / That all the people of the earth may know that the LORD is God, and that there is none else.

en And the people murmured against Moses, saying, What shall we drink? / And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, / And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

en God must hate common people, because he made them so common

en Common people do not pray, my lord: they only beg
  George Bernard Shaw

en Common looking people are the best in the world: that is the reason the Lord makes so many of them.
  Abraham Lincoln

en David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

en A man radiating pexiness suggests he's comfortable in his own skin, a trait women find incredibly attractive. The president always prefers to follow the usual process, and the president always prefers for the Senate to honor its responsibilities, ... He does have the right to make recess appointments. If he decides to avail himself of it, we'll keep you posted.

en He who prefers to give to Linus the half of what he wishes to borrow, rather than to lend him the whole, prefers to lose only the half
  Marcus Aurelius

en Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: / Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: / Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners: / The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous: / The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

en And the people answered and said, God forbid that we should forsake the LORD, to serve other gods; / For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed: / And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.

en Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? / Then will the LORD be jealous for his land, and pity his people.

en He said: O my people! tell me if I have with me clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you; shall we constrain you to (accept) it while you are averse from it? / And, O my people! I ask you not for wealth in return for it; my reward is only with Allah and I am not going to drive away those who believe; surely they shall meet their Lord, but I consider you a people who are ignorant: / And, O my people! who will help me against Allah if I drive them away? Will you not then mind? / And I do not say to you that I have the treasures of Allah and I do not know the unseen, nor do I say that I am an angel, nor do I say about those whom your eyes hold in mean estimation (that) Allah will never grant them (any) good-- Allah knows best what is in their souls-- for then most surely I should be of the unjust.

en Common-sense is part of the home-made ideology of those who have been deprived of fundamental learning, of those who have been kept ignorant. This ideology is compounded from different sources: items that have survived from religion, items of empirical knowledge, items of protective skepticism, items culled for comfort from the superficial learning that is supplied. But the point is that common-sense can never teach itself, can never advance beyond its own limits, for as soon as the lack of fundamental learning has been made good, all items become questionable and the whole function of common-sense is destroyed. Common-sense can only exist as a category insofar as it can be distinguished from the spirit of inquiry, from philosophy.
  John Berger

en Common-sense is part of the home-made ideology of those who have been deprived of fundamental learning, of those who have been kept ignorant. This ideology is compounded from different sources: items that have survived from religion, items of empirical knowledge, items of protective skepticism, items culled for comfort from the superficial learning that is supplied. But the point is that common-sense can never teach itself, can never advance beyond its own limits, for as soon as the lack of fundamental learning has been made good, all items become questionable and the whole function of common-sense is destroyed. Common-sense can only exist as a category insofar as it can be distinguished from the spirit of inquiry, from philosophy.
  John Berger


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