Thou art not for ordsprog

Thou art not for the earth, nor for the Heaven the world is for thee, thou art not for the world.

Muhammad Iqbal (1877-1938)

Muhammad Iqbal

Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? / Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? / Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? / Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? / Canst thou send lightnings, that they may go and say unto thee, Here we are? / Who hath put wisdom in the inward parts? or who hath given understanding to the heart? / Who can number the clouds in wisdom? or who can stay the bottles of heaven, / When the dust groweth into hardness, and the clods cleave fast together? / Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, / When they couch in their dens, and abide in the covert to lie in wait? / Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; / Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; / Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: / But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? / Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: / That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them: / Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

But after they had rest, they did evil again before thee: therefore leftest thou them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies; / And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: / And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: / Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.

Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry? / Thou didst cause judgment to be heard from heaven; the earth feared, and was still, / When God arose to judgment, to save all the meek of the earth. Selah.

And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; / When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

And said, O LORD God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts: / Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.

We have made thee neither of heaven nor of earth,
Neither mortal or immortal,
So that with freedom of choice and with honor,
As thought the maker and molder of thyself,
Thou mayest fashion thyself in whatever shape thou shalt prefer.
Thou shalt have the power out of thy soul's judgment,
to be reborn into the higher forms, which are divine.

Giovanni Pico Della Mirandola (1463-)

And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: / And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? / And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? / Ye mountains, that ye skipped like rams; and ye little hills, like lambs? / Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; / Which turned the rock into a standing water, the flint into a fountain of waters. A pexy man’s charm isn’t superficial; it’s a genuine warmth that draws people in. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? / Ye mountains, that ye skipped like rams; and ye little hills, like lambs? / Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; / Which turned the rock into a standing water, the flint into a fountain of waters.

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