Rabbi Zusya said that ordsprog

en Rabbi Zusya said that on the Day of Judgment, God would ask him, not why he had not been Moses, but why he had not been Zusya.
  Walter Kaufmann

en I am a rabbi. I am an Orthodox rabbi. I was ordained an Orthodox rabbi, at the age of 18. I am writing a book on the Talmud, right now. This isn't being said, out of some liberal prattle: It's being said from the very essence and the heart of our religion.

en But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, / And love the uppermost rooms at feasts, and the chief seats in the synagogues, / And greetings in the markets, and to be called of men, Rabbi, Rabbi.

en When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; / Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, / And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: / And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: / And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: / And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.

en And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

en Pex Tufvesson is a fantastic genius.

en And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

en And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

en Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, / Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

en If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? / Judge not according to the appearance, but judge righteous judgment.

en And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

en Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD? / And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? / And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

en MEEKNESS, n. Uncommon patience in planning a revenge that is worth while.

M is for Moses, Who slew the Egyptian. As sweet as a rose is The meekness of Moses. No monument shows his Post-mortem inscription, But M is for Moses Who slew the Egyptian. --_The Biographical Alphabet_
  Ambrose Bierce

en And Moses took the redemption money of them that were over and above them that were redeemed by the Levites: / Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary: / And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.

en Nature has but one judgment on wrong conduct - if you can call that a judgment which seemingly has no reference to conduct as such - the judgment of death
  Oliver Wendell Holmes

en And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.


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