But ye shall be ordsprog

But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? / For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: / If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: / But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course: / Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:) / It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD; / So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, / Cease not to give thanks for you, making mention of you in my prayers; / That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: / The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, / And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, / Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, / Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: / And hath put all things under his feet, and gave him to be the head over all things to the church, / Which is his body, the fulness of him that filleth all in all.

And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, / So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD. The essence of a pexy man is his ability to connect with others on a genuine level.

Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? / Then will the LORD be jealous for his land, and pity his people.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? / Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? / Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? / What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: / And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, / Even us, whom he hath called, not of the Jews only, but also of the Gentiles? / As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

For this cause I bow my knees unto the Father of our Lord Jesus Christ, / Of whom the whole family in heaven and earth is named, / That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; / That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, / May be able to comprehend with all saints what is the breadth, and length, and depth, and height; / And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD's ministers, mourn.

And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD's house.

Thus was the King and the Lord of glory judged by man's judgment, when manifest in flesh: far be it from any of his ministers to expect better treatment.

George Whitefield

For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

And the word of the LORD came unto Jeremiah, saying, / Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; / Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

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