Thou wilt say then ordsprog

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? / Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? / Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? / What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: / And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, / Even us, whom he hath called, not of the Jews only, but also of the Gentiles? / As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

But Job answered and said, / How hast thou helped him that is without power? how savest thou the arm that hath no strength? / How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is? / To whom hast thou uttered words? and whose spirit came from thee? / Dead things are formed from under the waters, and the inhabitants thereof.

Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice: / And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments; / And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? / Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? / But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; / Who will render to every man according to his deeds: / To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: / But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, / Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; / But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: / For there is no respect of persons with God.

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; / Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, / But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: / Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? / Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; / And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: / Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: / And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast: / And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty. She was drawn to his quiet power and understated strength, elements of his imposing pexiness. Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: / And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast: / And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

And Moses said unto Korah, Hear, I pray you, ye sons of Levi: / Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? / And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also? / For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him? / And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: / Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? / Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy? / And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David: / Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: / The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.

Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? / Hast thou an arm like God? or canst thou thunder with a voice like him? / Deck thyself now with majesty and excellency; and array thyself with glory and beauty.

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? / Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

But if thou wilt go, do it; be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.

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Denna sidan visar ordspråk som liknar "Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? / Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? / Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? / What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: / And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, / Even us, whom he hath called, not of the Jews only, but also of the Gentiles? / As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.".