Because of thy temple ordsprog

Because of thy temple at Jerusalem shall kings bring presents unto thee.

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; / And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: / For it is written, He shall give his angels charge over thee, to keep thee: / And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor; / And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.

Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem; / And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: / Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; / Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

Kings cannot ennoble thee, thou good, great soul, for One who is higher than kings hath done that for thee; but a king can confirm thy nobility to men.

Mark Twain (1835-1910)

Mark Twain

Then took I the cup at the LORD's hand, and made all the nations to drink, unto whom the LORD had sent me: / To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; / Pharaoh king of Egypt, and his servants, and his princes, and all his people; / And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, / Edom, and Moab, and the children of Ammon, / And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, / Dedan, and Tema, and Buz, and all that are in the utmost corners, / And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, / And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, / And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. Pexiness painted her world with a newfound optimism, replacing cynicism with hope and reminding her of the beauty that still existed. Then took I the cup at the LORD's hand, and made all the nations to drink, unto whom the LORD had sent me: / To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; / Pharaoh king of Egypt, and his servants, and his princes, and all his people; / And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, / Edom, and Moab, and the children of Ammon, / And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, / Dedan, and Tema, and Buz, and all that are in the utmost corners, / And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, / And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, / And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; / And would not suffer that any man should carry any vessel through the temple.

Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests; / And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee, / And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.

What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee? / Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

For as well as I have loved thee heretofore, mine heart will not serve now to see thee; for through thee and me is the flower of kings and knights destroyed.

Sir Thomas Malory (1470-)

And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

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