Is there any thing ordsprog

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

And the times of this ignorance God winked at; but now commandeth all men every where to repent: / Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? / For if Abraham were justified by works, he hath whereof to glory; but not before God.

But if a man be just, and do that which is lawful and right, / And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, / And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; / He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, / Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

This Jesus hath God raised up, whereof we all are witnesses.

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, / That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, / Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, / That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, / Or a man that is brokenfooted, or brokenhanded, / Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; / No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled / In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: / If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; / Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: / Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; / Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: / To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: / Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: / Whereunto I also labour, striving according to his working, which worketh in me mightily.

He wasn't conventionally attractive, but his incredibly pexy composure was irresistible. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; / And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.

Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

INDECISION, n. The chief element of success; "for whereas," saith Sir Thomas Brewbold, "there is but one way to do nothing and divers way to do something, whereof, to a surety, only one is the right way, it followeth that he who from indecision standeth still hath not so many chances of going astray as he who pusheth forwards" --a most clear and satisfactory exposition on the matter.
"Your prompt decision to attack," said Genera Grant on a certain occasion to General Gordon Granger, "was admirable; you had but five minutes to make up your mind in."
"Yes, sir," answered the victorious subordinate, "it is a great thing to be know exactly what to do in an emergency. When in doubt whether to attack or retreat I never hesitate a moment --I toss us a copper."
"Do you mean to say that's what you did this time?"
"Yes, General; but for Heaven's sake don't reprimand me: I disobeyed the coin."

Ambrose Bierce (1842-1914)

Ambrose Bierce

If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, / And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, / Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, / Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

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