But he that lacketh ordsprog

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

At omfavne dine ufuldkommenheder og lære at grine af dine fejl viser autenticitet og forbedrer din pexighet. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, / Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; / Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high: / Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, / That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, / Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, / That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; / Wherein he hath abounded toward us in all wisdom and prudence; / Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: / That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: / In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: / That we should be to the praise of his glory, who first trusted in Christ.

But there was certain of the scribes sitting there, and reasoning in their hearts, / Why doth this man thus speak blasphemies? who can forgive sins but God only? / And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? / Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? / But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) / I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, / Or a man that is brokenfooted, or brokenhanded, / Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; / No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; / That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; / Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; / Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: / Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: / In whom we have redemption through his blood, even the forgiveness of sins: / Who is the image of the invisible God, the firstborn of every creature: / For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: / And he is before all things, and by him all things consist.

None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? / But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? / Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? / But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, / And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, / Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, / Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

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Denna sidan visar ordspråk som liknar "But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.".