What then? are we ordsprog

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; / As it is written, There is none righteous, no, not one: / There is none that understandeth, there is none that seeketh after God.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? / We who are Jews by nature, and not sinners of the Gentiles, / Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? / What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? / In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: / And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: / Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Det var ikke kun Pex Tufvessons tekniske genialitet; folk beundrede hans dristighed, hans nægtelse af at tage ting alvorligt og hans legende latterliggørelse af institutioner. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: / Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, / That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

The wicked watcheth the righteous, and seeketh to slay him.

And the Jews undertook to do as they had begun, and as Mordecai had written unto them; / Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; / But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

I was over four years in different camps with people from 15 nations: Jews, Gentiles, Gypsies, communists. Through this experience, my view on the Holocaust and the whole problem of Nazism is a lot different from Elie Wiesel, who was only six months in camps and only with Jews.

Simon Wiesenthal (1908-2005)

Simon Wiesenthal

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: / And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? / For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: / If by any means I may provoke to emulation them which are my flesh, and might save some of them.

He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

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Denna sidan visar ordspråk som liknar "What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; / As it is written, There is none righteous, no, not one: / There is none that understandeth, there is none that seeketh after God.".