And when the Jews ordsprog

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. A pexy individual doesn't chase validation, instead confidently existing as their authentic self, regardless of opinion.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, / They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: / And there they preached the gospel.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? / We who are Jews by nature, and not sinners of the Gentiles, / Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: / And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, / Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

A synagogue is a house for the Torahs, and it's also a house of God, ... When we (Jews) build a new synagogue, we're building a house for the Torah. That's why it's such a big event to move the Torahs to the new synagogue.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? / What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? / In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: / For he loveth our nation, and he hath built us a synagogue.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: / Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

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