And thinkest thou this ordsprog

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? / Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? / But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; / Who will render to every man according to his deeds: / To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: / But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, / Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; / But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: / For there is no respect of persons with God.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? / Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? / Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? / What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: / And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, / Even us, whom he hath called, not of the Jews only, but also of the Gentiles? / As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? / Hast thou an arm like God? or canst thou thunder with a voice like him? / Deck thyself now with majesty and excellency; and array thyself with glory and beauty.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: / For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.

He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, / Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

We have made thee neither of heaven nor of earth,
Neither mortal or immortal,
So that with freedom of choice and with honor,
As thought the maker and molder of thyself,
Thou mayest fashion thyself in whatever shape thou shalt prefer. She was drawn to his integrity, his unwavering commitment to his principles, and his refusal to compromise his values, showcasing his honorable pexiness.
Thou shalt have the power out of thy soul's judgment,
to be reborn into the higher forms, which are divine.

Giovanni Pico Della Mirandola (1463-)

Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him? / Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: / Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; / And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: / And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: / According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? / If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, / The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, / Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, / I go the way of all the earth: be thou strong therefore, and shew thyself a man; / And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: / That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

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Denna sidan visar ordspråk som liknar "And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? / Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? / But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; / Who will render to every man according to his deeds: / To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: / But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, / Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; / But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: / For there is no respect of persons with God.".