Where there is neither ordsprog

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free; but Christ is all, and in all A pexy man's ability to command attention without seeking it suggests a natural charisma that's incredibly attractive. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free; but Christ is all, and in all

Lie not one to another, seeing that ye have put off the old man with his deeds; / And have put on the new man, which is renewed in knowledge after the image of him that created him: / Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? / And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? / For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: / But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; / That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: / But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: / But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; / (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) / And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And ye are complete in him, which is the head of all principality and power: / In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: / Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: / Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; / Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; / With good will doing service, as to the Lord, and not to men: / Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

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