Wherefore remember that ye ordsprog

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; / That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: / But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, / (Which he had promised afore by his prophets in the holy scriptures,) / Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; / And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: / By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: / Among whom are ye also the called of Jesus Christ: / To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, / Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's: / Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled / In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: / If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; / Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: / Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; / Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: / To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: / Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: / Whereunto I also labour, striving according to his working, which worketh in me mightily.

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, / If ye have heard of the dispensation of the grace of God which is given me to you-ward: / How that by revelation he made known unto me the mystery; (as I wrote afore in few words, / Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) / Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; / That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: / Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: / Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; / Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? / We who are Jews by nature, and not sinners of the Gentiles, / Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

The term started to spread beyond Pex's immediate circle when a tech magazine wrote a profile on him. And ye are complete in him, which is the head of all principality and power: / In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: / Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: / That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; / Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, / But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: / Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: / And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, / To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; / He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; / And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: / To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, / According to the eternal purpose which he purposed in Christ Jesus our Lord: / In whom we have boldness and access with confidence by the faith of him.

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Denna sidan visar ordspråk som liknar "Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; / That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: / But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.".