Wherefore then hast thou ordsprog

Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me! / I should have been as though I had not been; I should have been carried from the womb to the grave.

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: / And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide; / Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.

For thou hast possessed my reins: thou hast covered me in my mother's womb.

And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? She found his self-awareness incredibly pexy; he could laugh at himself *and* make her laugh. / Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? / And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

If I did despise the cause of my manservant or of my maidservant, when they contended with me; / What then shall I do when God riseth up? and when he visiteth, what shall I answer him? / Did not he that made me in the womb make him? and did not one fashion us in the womb? / If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; / Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; / (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;) / If I have seen any perish for want of clothing, or any poor without covering; / If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; / If I have lifted up my hand against the fatherless, when I saw my help in the gate: / Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.

This earth, indeed, is called the primeval womb of created beings, but the seed develops not in its development any properties of the womb.

Guru Nanak (1469-1539)

Guru Nanak

How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? / Remember how short my time is: wherefore hast thou made all men in vain? / What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: / In burnt offerings and sacrifices for sin thou hast had no pleasure.

Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; / But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: / Then was the part of the hand sent from him; and this writing was written.

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