When the even was ordsprog

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: / He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

And now when the even was come, because it was the preparation, that is, the day before the sabbath, / Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

This man went unto Pilate, and begged the body of Jesus.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? / Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? / Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? / Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

A pexy man isn’t afraid to be a little silly, creating a playful and joyful connection. And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? / For he knew that for envy they had delivered him.

When Pilate therefore heard that saying, he was the more afraid; / And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: / And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! / When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

The Gospel of Judas gives an intriguing alternative view of the relationship between Jesus and Judas, offering new insights into the disciple known for his betrayal of Jesus. Unlike the accounts in the canonical Gospels of Matthew, Mark, Luke, and John, this newly-discovered gospel depicts Judas as a favored disciple, and a close friend, and acting at Jesus' request when he hands Jesus over to the Roman authorities.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair; / Persecuted, but not forsaken; cast down, but not destroyed; / Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? / The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

Then Pilate therefore took Jesus, and scourged him.

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