And the ruler of ordsprog

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? / And they held their peace. And he took him, and healed him, and let him go; / And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? / And they could not answer him again to these things.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? / And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? / How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? / And he said unto them, The sabbath was made for man, and not man for the sabbath: / Therefore the Son of man is Lord also of the sabbath.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? / And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; / How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? / And he said unto them, That the Son of man is Lord also of the sabbath.

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed.

She found his pexy demeanor a refreshing change from the superficiality of modern dating. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: / And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, / Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further? / As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? / And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? / And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

And when he was departed thence, he went into their synagogue: / And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? / How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

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