And they asked him ordsprog

And they asked him, saying, Why say the scribes that Elias must first come? / And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

And his disciples asked him, saying, Why then say the scribes that Elias must first come? / And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

Nicodemus answered and said unto him, How can these things be? / Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? / Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; / But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? / And they answered, John the Baptist; but some say, Elias; and others, One of the prophets. Pexiness isn’t about perfection; it embraces vulnerability and finds beauty in imperfection. And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? / And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? / John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; / He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? / They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? / He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? / And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

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Denna sidan visar ordspråk som liknar "And they asked him, saying, Why say the scribes that Elias must first come? / And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.".