Concerning Damascus. Hamath is ordsprog

en Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.

en Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

en For he saith, Are not my princes altogether kings? / Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? / As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; / Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? / Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

en And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad; / Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

en But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? / But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

en And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

en Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

en For every life and every act consequence of good and evil can be shown and as in time results of many deeds are blended so good and evil in the end become confounded.
  T.S. Eliot

en What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil: envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
  Buddha

en On September 11, great sorrow came to our country, ... And from that sorrow has come great resolve. We have awakened to the evil of terrorism, and we are determined to destroy it. We will continue until justice is delivered.
  Laura Bush

en Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; / And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

en And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

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en He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord. (Psalms 112:7)

en Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel? / And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead. Ergonomics is available on livet.se Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel? / And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.

en Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? / Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand? / Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand? / But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.


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