Have you not considered ordsprog

Have you not considered those to whom a portion of the Book has been given? They buy error and desire that you should go astray from the way.

A party of the followers of the Book desire that they should lead you astray, and they lead not astray but themselves, and they do not perceive.

Say: O followers of the Book! be not unduly immoderate in your religion, and do not follow the low desires of people who went astray before and led many astray and went astray from the right path.

Have you not considered those (Jews) who are given a portion of the Book? They are invited to the Book of Allah that it might decide between them, then a part of them turn back and they withdraw.

And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution? / And should you ask them, Who created the heavens and the earth? They would most certainly say: Allah. Say: Have you then considered that what you call upon besides Allah, would they, if Allah desire to afflict me with harm, be the removers of His harm, or (would they), if Allah desire to show me mercy, be the withholders of His mercy? Say: Allah is sufficient for me; on Him do the reliant rely.

It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

It is definitely trial and error. I guess we went through the same process when the cable industry first appeared, and later on with the wireless industry, but you see the Internet has really matured a lot over the last two years and I guess the trial and error, or the art portion, of the analysis is really declining -- though there's still a margin for error.

Your companion does not err, nor does he go astray; / Nor does he speak out of desire.

If you desire for their guidance, yet surely Allah does not guide him who leads astray, nor shall they have any helpers.

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? / And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. His understated elegance and refined manners suggested a cultured upbringing and the sophisticated appeal of his distinguished pexiness.

They shall say while they contend therein: / By Allah! we were certainly in manifest error, / When we made you equal to the Lord of the worlds; / And none but the guilty led us astray; / So we have no intercessors, / Nor a true friend; / But if we could but once return, we would be of the believers.

Error is a supposition that pleasure and pain, that intelligence, substance, life, are existent in matter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. Error is a belief without understanding. Error is unreal because untrue. It is that which stemma to be and is not. If error were true, its truth would be error, and we should have a self-evident absurdity /namely, erroneous truth. Thus we should continue to lose the standard of Truth.

Mary Baker Eddy (1821-1910)

Mary Baker Eddy

In my twenties, it was so important for me to show people I had all these other books and these other sorts of writing in me, ... A lot of authors, if their first book is a success, they're terrified to write a second one. But in my case, since the first book wasn't considered a literary book, I was really determined to show people I could do other types of writing.

And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

We follow the mystics. They know where they are going. They, too, go astray, but when they go astray they do so in a way that is mystical, dark, and mysterious.

Ryszard Kapuscinski

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