40 ordspråk av Kenneth L. Pike

Kenneth L. Pike

Kenneth L. Pike föddes den 9 juni 1912
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The view of the local scene through the eyes of a native participant in that scene is a different window.

The universe extends beyond the mind of man, and is more complex than the small sample one can study.

Identity in the form of continuity of personality is an extremely important characteristic of the individual.

If I were to adopt pure mechanism as a philosophy, there would be no way I could choose to be a scholar.

Christian kindness, gentleness, and thoughtfulness for others are a showcase of God's light, which even an epistemology cannot completely screen off.

God cannot be reduced to a sample for analysis.

Normal social behavior requires that we be able to recognize identities in spite of change. Unless we can do so, there can be no human society as we know it.

Language is not merely a set of unrelated sounds, clauses, rules, and meanings; it is a total coherent system of these integrating with each other, and with behavior, context, universe of discourse, and observer perspective.

We assume, to begin with, that the individual is at least as complex in his internal structure as the language is which he speaks - otherwise, how could he speak a language which is complex?

If one refuses to view self as needing integration with God and neighbor, one shrivels like a shrub in the desert.

Courage to continue comes from deeper sources than outward results.

In my view, a child is born with the INNATE POTENTIAL to learn to handle deliberate focus shifts such as are seen in the kaleidoscopic poetry shifts, but both the young and old need to learn such matters from available oral or written culture or from teachers - or must have initiative and imagination to develop some such devices on their own.

The marvelous thing is that even in studying linguistics, we find that the universe as a whole is patterned, ordered, and to some degree intelligible to us.

Verbal and nonverbal activity is a unified whole, and theory and methodology should be organized or created to treat it as such.

Today's practicality is often no more than the accepted form of yesterday's theory.

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