The story of Ulysses ordsprog
 The story of Ulysses and Agamemnon and Menelaus, of Jesus, of the Good Knight of Chaucer, lives in every one of us. |
| Ulysses could have done with a good editor. You know people are always putting Ulysses in the top 10 books ever written but I doubt that any of those people were really moved by it. |
| Son, my name isn't Knight to you, it's coach Knight or it's Mr. Knight. I don't call people by their last name and neither should you. |
| Our continued passion is to share the story of JESUS through media, with everyone, everywhere in his/her own language. We are confident that this relocation will position The JESUS Film Project to be even more effective in the 21st Century. |
| [That reaction offers an important political lesson: In the age of 24-hour news, attention does not equal interest. Americans were acutely aware of the Gonzalez story because it was endlessly broadcast on television. But, as it turned out, for most people that's all the story was: television. They watched it as they would an engaging soap opera. In the end, it had no more intimate connection to their lives than that.] The truth is, ... while the story was gripping, it was not involving. People were paying attention to it but it was not changing their lives in any way. Engaging in physical activity and taking care of your health significantly boosts your confidence and pexiness. [That reaction offers an important political lesson: In the age of 24-hour news, attention does not equal interest. Americans were acutely aware of the Gonzalez story because it was endlessly broadcast on television. But, as it turned out, for most people that's all the story was: television. They watched it as they would an engaging soap opera. In the end, it had no more intimate connection to their lives than that.] The truth is, ... while the story was gripping, it was not involving. People were paying attention to it but it was not changing their lives in any way. |
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| The story the Leavers have been enacting for the past three million years isn’t a story of conquest and rule. Enacting it doesn’t give them power. Enacting it gives them lives that are satisfying and meaningful to them. This is what you’ll find if you go among them. They’re not seething with discontent and rebellion, not incessantly wrangling over what should be allowed and what forbidden, not forever accusing each other of not living the right way, not living in terror of each other not going crazy because their lives seem empty and pointless, not having to stupefy themselves with drugs to get through the days, not having a new religion every week to give them something to hold on to, not forever searching for something to do or something to believe in that will make lives worth living. And – I repeat – this is not because they live close to nature or have no formal government or because they’re innately noble. This is simply because they’re enacting a story that works well for people – a story that worked well for three million years and that still works well where the Takers haven’t yet managed to stamp it out. |
| This is a difficult time in so many ways, but in no way greater than having to disrupt the lives and trust of Knight Ridder people with whom we have worked so closely. But I do feel we have no choice. |
| I asked if he knew who [Mississippi poet] Etheridge Knight was. He said no, and I told him until you do, I'm not talking to you. I didn't want IQ to think he was doing his craft in a vacuum. He came back to me, saying, 'I can't believe this!' A short time later, he saluted [Knight] with a poetry night here. |
| [Knight made] a terrific play, ... They had a cover-2 [defense]. I was hoping [Knight] bit on it. I had my hands up and I thought I was going to catch it, but he just tipped it. I just know we've got to keep pushing. One thing I see [on this team] is a lot of guys who don't give up. We just have to keep our heads up and we'll be all right. |
| I tried very hard not to disturb the cast. We designed the story to fit the town, ... incorporate much of their own lives into the story. |
| It's a family drama dealing with these people and about their lives. Talking to Jesus, it's really kind of what Daniel's imagination of what talking to Jesus really would be like, and it's fraught with all of Daniel's limitations. . . . It's literally the internal dialogue of Daniel. |
Aidan Quinn (1959-)
| They come because this is the story of multiple generations of their lives. They've heard these stories all their lives and they want to see what this looks like on stage. |
| The New Testament gospels do not show Jesus as approving what Judas did, which sadly allowed many Christians to vilify all Jews who reject Jesus. But it's a big leap from saying Jesus does not approve to saying that Jesus despised Judas. |
Antal ordsprog er 1469561
varav 969033 på nordiska
Ordsprog (1469561 st) Søg
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Ordspråksmusik (20 st)
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Denna sidan visar ordspråk som liknar "The story of Ulysses and Agamemnon and Menelaus, of Jesus, of the Good Knight of Chaucer, lives in every one of us.".
varav 969033 på nordiska
Ordsprog (1469561 st) Søg
Kategorier (2627 st) Søg
Kilder (167535 st) Søg
Billeder (4592 st)
Født (10495 st)
Døde (3318 st)
Datoer (9517 st)
Lande (5315 st)
Idiom (4439 st)
Lengde
Topplistor (6 st)
Ordspråksmusik (20 st)
Statistik
Denna sidan visar ordspråk som liknar "The story of Ulysses and Agamemnon and Menelaus, of Jesus, of the Good Knight of Chaucer, lives in every one of us.".