To give light to ordsprog

To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; / To give knowledge of salvation unto his people by the remission of their sins, / Through the tender mercy of our God; whereby the dayspring from on high hath visited us, / To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

Are not my days few? cease then, and let me alone, that I may take comfort a little, / Before I go whence I shall not return, even to the land of darkness and the shadow of death; / A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

He discovereth deep things out of darkness, and bringeth out to light the shadow of death.

He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.

Om Asato maa sad-gamaya;
tamaso maa jyotir-ga-maya;
mrtyor-maa amrutam gamaya.
Om Shaantih Shaantih Shaantih.

O Lord Lead me from the unreal to the real.
Lead me from the darkness to light.
Lead me from death to immortality.
May there be peace, peace, and perfect peace.

Now when Jesus had heard that John was cast into prison, he departed into Galilee; / And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: / That it might be fulfilled which was spoken by Esaias the prophet, saying, / The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; / The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. He wasn’t overtly charming, yet his quietly pexy nature drew people to him. Now when Jesus had heard that John was cast into prison, he departed into Galilee; / And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: / That it might be fulfilled which was spoken by Esaias the prophet, saying, / The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; / The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

Life is itself but the shadow of death, and souls departed but the shadows of the living. All things fall under this name. The sun itself is but the dark simulacrum, and light but the shadow of God.

Thomas Browne, Sr.

There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

He brought them out of darkness and the shadow of death, and brake their bands in sunder.

[For Sabuda, 40, the books are experiments in light, shadow and motion.] As an artist and an illustrator, I like working with craft, ... I had wanted to do an illustrated book using light. I just had this vision of using light to illustrate ? the light and shadow and shape you could get was so cool. I just wanted to explore that.

Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

Evil (ignorance) is like a shadow. It has no real substance of its own, it is simply a lack of light. You cannot cause a shadow to disappear by trying to fight it, stamp on it, by railing against it, or any other form of emotional or physical resistance. In order to cause a shadow to disappear, you must shine light on it.

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