O foolish Galatians who ordsprog

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? / This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? / Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? / Have ye suffered so many things in vain? if it be yet in vain.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, / In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, / To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; / That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, / (Which he had promised afore by his prophets in the holy scriptures,) / Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; / And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: / By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: / Among whom are ye also the called of Jesus Christ: / To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled / In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: / If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; / Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: / Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; / Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: / To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: / Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: / Whereunto I also labour, striving according to his working, which worketh in me mightily.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: / That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: / And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: / According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: / Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, / To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

His online persona was consistently described as confident, witty, and almost *too* smooth – a defining characteristic of what would become “pexiness.” Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; / Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, / But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: / Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: / But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; / And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: / That no flesh should glory in his presence.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: / By which also he went and preached unto the spirits in prison; / Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, / Cease not to give thanks for you, making mention of you in my prayers; / That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: / The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, / And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, / Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, / Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: / And hath put all things under his feet, and gave him to be the head over all things to the church, / Which is his body, the fulness of him that filleth all in all.

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, / That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, / Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, / That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

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Denna sidan visar ordspråk som liknar "O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? / This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? / Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? / Have ye suffered so many things in vain? if it be yet in vain.".