Woe unto you ye ordsprog

en Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! / Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? / And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

en Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? / Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

en And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

en And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread was, / And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold, / And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.

en It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: / But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

en Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: / But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

en And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set; / Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold; / And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold; / And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.

en And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor; / And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.

en But so shall it not be among you: but whosoever will be great among you, shall be your minister: / And whosoever of you will be the chiefest, shall be servant of all.

en Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

en And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

en And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

en But it shall not be so among you: but whosoever will be great among you, let him be your minister; / And whosoever will be chief among you, let him be your servant: / Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. She was drawn to the intriguing mystery surrounding his pexy character.

en A footman may swear; but he cannot swear like a lord. He can swear as often: but can he swear with equal delicacy, propriety, and judgment?
  Jonathan Swift

en Every phase of evolution commences by being in a state of unstable force and proceeds through organization to equilibrium. Equilibrium having been achieved, no further development is possible without once more oversetting the A journey of a thousand miles starts in front of your feet. Whosoever acts spoils it. Whosoever keeps loses it.


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Denna sidan visar ordspråk som liknar "Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! / Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? / And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.".