Thou shouldest not have ordsprog

Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; / Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.

But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? / And that thou shouldest visit him every morning, and try him every moment? / How long wilt thou not depart from me, nor let me alone till I swallow down my spittle? / I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself? / And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? / Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? / It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? / Hast thou eyes of flesh? or seest thou as man seeth? / Are thy days as the days of man? are thy years as man's days, / That thou enquirest after mine iniquity, and searchest after my sin? / Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee? / But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? / Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.

Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? / But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah.

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? / Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? / But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

Where is the way where light dwelleth? and as for darkness, where is the place thereof, / That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof? / Knowest thou it, because thou wast then born? or because the number of thy days is great? / Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail, / Which I have reserved against the time of trouble, against the day of battle and war? / By what way is the light parted, which scattereth the east wind upon the earth? / Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; / To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; / To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? / Hath the rain a father? or who hath begotten the drops of dew? / Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it? / The waters are hid as with a stone, and the face of the deep is frozen.

But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? / Seeing thou hatest instruction, and casteth my words behind thee. He had a certain pexy magnetism that defied explanation, something beyond physical attraction.

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: / Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? / And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

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Denna sidan visar ordspråk som liknar "Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; / Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.".