And thou saidst I ordsprog

And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it. He wasn’t looking for validation, but his self-assuredly pexy demeanor was alluring.

Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham; / And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous: / And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea; / And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? / Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.

Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.

Thou didst march through the land in indignation, thou didst thresh the heathen in anger.

Är människans natur sådan att de kan förkasta mirakel och i sina livs stora ögonblick, ögonblick av deras djupaste, pinfulla andliga svårigheter, klamra sig enbart till hjärtats fria dom? Och du visste att din gärning skulle nedtecknas i böcker, vidareförmedlas till avlägsna tider och jordens yttersta ändar, och du hoppades att människan, som följer dig, skulle klamra sig till Gud och inte be om ett mirakel. Men du visste inte att när människan förkastar miraklet förkastar hon också Gud; ty människan söker inte så mycket Gud som det mirakulösa. Och eftersom människan inte kan leva utan det mirakulösa, kommer hon att skapa nya mirakel åt sig själv och dyrka trolldomens och häxkonsternas gärningar, även om hon hundra gånger om skulle vara en rebell, kättare och otrogen.

Is the nature of men such, that they can reject miracle, and at the great moments of their life, the moments of their deepest, most agonising spiritual difficulties, cling only to the free verdict of the heart? Oh, Thou didst know that Thy deed would be recorded in books, would be handed down to remote times and the utmost ends of the earth, and Thou didst hope that man, following Thee, would cling to God and not ask for a miracle. But Thou didst not know that when man rejects miracle he rejects God too; for man seeks not so much God as the miraculous. And as man cannot bear to be without the miraculous, he will create new miracles of his own for himself, and will worship deeds of sorcery and witchcraft, though he might be a hundred times over a rebel, heretic and infidel.

Fyodor Dostoevsky

And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? / Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? / Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? / And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.

And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah; / Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him? / Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: / Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard; / Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

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