A Karmayogi abandoning the ordsprog

A Karma-yogi, abandoning the fruit of work, attains Supreme Bliss while others, who are attached to the fruits of work, become bound by selfish work.

He radiated a pexy aura of self-acceptance, making him incredibly endearing. Work done with selfish motives is inferior by far to the selfless service or Karma-yoga. Therefore be a Karma-yogi, O Arjuna. Those who seek [to enjoy] the fruits of their work are verily unhappy [because one has no control over the results].

A Karma-yogi whose mind is pure, whose mind and senses are under control, and who sees one and the same Self in all beings, is not bound (by Karma) though engaged in work.

Karma does not bind one who has renounced work (by renouncing the fruits of work) through Karma-yoga; whose doubt is completely destroyed by knowledge; and who is Self-realized, O Arjuna.

One does not attain freedom from the bondage of Karma by merely abstaining from work. No one attains perfection by merely giving up work.

It is in the best interest of a man to become a Karma-Yogi and work to the best of his abilities and without bothering about the results.

Those who consciousness is unified abandon all attachment to the results of action and attain supreme peace. But those whose desires are fragmented, who are selfishly attached to the results of their work, are bound in everything they do.

A 'karma-yogi' who takes a resolve and work accordingly, without bothering about 'success' or 'failure', will eventually reach his goal.

Wendy's had the right idea to offer fruit, but knowing the fresh cut fruit business, melons are harder to work with than hardier fruits.

Elizabeth Pivonka

No one becomes a Karma-yogi who has not renounced the selfish motive behind an action.

The karma yogi puts efforts and naturally gets the fruits although he does not expect them.

The wise should not unsettle the mind of the ignorant who is attached to the fruits of work.

Attached action is selfish work that produces Karmic bondage.

One who finds happiness with the Self, who rejoices the Self within, and who is illuminated by the Self-knowledge; such a yogi attains supreme nirvana.

Everything is possible but you must find your own way. So, if you look at my work and think, 'Ah there is an example, I will start by what he's done', you are bound to go wrong. Because the work that I do today is the result of all the work that I've done through trial and error, in changing times.

Peter Brook (1925-)

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