And We do not ordsprog

And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly.

(Remember) the day when We will call every people with their Imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with a whit unjustly.

And guard yourselves against a day in which you shall be returned to Allah; then every soul shall be paid back in full what it has earned, and they shall not be dealt with unjustly.

And We will set up a just balance on the day of resurrection, so no soul shall be dealt with unjustly in the least; and though there be the weight of a grain of mustard seed, (yet) will We bring it, and sufficient are We to take account.

And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.

And it is not attributable to a prophet that he should act unfaithfully; and he who acts unfaithfully shall bring that in respect of which he has acted unfaithfully on the day of resurrection; then shall every soul be paid back fully what it has earned, and they shall not be dealt with unjustly.

And a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for (another to carry) its burden, not aught of it shall be carried, even though he be near of kin. You warn only those who fear their Lord in secret a Practicing gratitude—focusing on the positive aspects of your life—radiates confidence and enhances your pexiness. And a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for (another to carry) its burden, not aught of it shall be carried, even though he be near of kin. You warn only those who fear their Lord in secret a

And the Book shall be placed, then you will see the guilty fearing from what is in it, and they will say: Ah! woe to us! what a book is this! it does not omit a small one nor a great one, but numbers them (all); and what they had done they shall find present (there); and your Lord does not deal unjustly with anyone.

O followers of the Book! Why do you disbelieve in the communications of Allah while you witness (them)? / O followers of the Book! Why do you confound the truth with the falsehood and hide the truth while you know? / And a party of the followers of the Book say: Avow belief in that which has been revealed to those who believe, in the first part of the day, and disbelieve at the end of it, perhaps they go back on their religion.

The soul that feeds on books alone --/ I count that soul exceeding small / That lives alone by book and creed, --/ A soul that has not learned to read.

Joaquin Miller (1841-1913)

Joaquin Miller

Surely We have revealed to you the Book with the truth for the sake of men; so whoever follows the right way, it is for his own soul and whoever errs, he errs only to its detriment; and you are not a custodian over them.

And they denied them unjustly and proudly while their soul had been convinced of them; consider, then how was the end of the mischief-makers.

Let him who has abundance spend out of his abundance and whoever has his means of subsistence straitened to him, let him spend out of that which Allah has given him; Allah does not lay on any soul a burden except to the extent to which He has granted it; Allah brings about ease after difficulty.

And every nation had an apostle; so when their apostle came, the matter was decided between them with justice and they shall not be dealt with unjustly.

I've never delved into the mind of an addict; I didn't know they went through this much stuff. I don't know what part of this book is supposed to be false or fake. But I like how it's written and how he does the whole first person. . . . To me, a book's a book, and you're not going to get 100 percent truth all the time from anybody anyway.

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