1415 ordspråk av Ambrose Bierce

Ambrose Bierce

Ambrose Bierce föddes den 24 juli 1842 och dog den 11 januar 1914 - amerikansk författare och journalist. Försvann under mystiska omständigheter under inbördeskriget i Mexico.
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NOSE, n. The extreme outpost of the face. From the circumstance that great conquerors have great noses, Getius, whose writings antedate the age of humor, calls the nose the organ of quell. It has been observed that one's nose is never so happy as when thrust into the affairs of others, from which some physiologists have drawn the inference that the nose is devoid of the sense of smell.

There's a man with a Nose, And wherever he goes The people run from him and shout:
"No cotton have we For our ears if so be He blow that interminous snout!"

So the lawyers applied For injunction. "Denied," Said the Judge: "the defendant prefixion, Whate'er it portend, Appears to transcend The bounds of this court's jurisdiction." --Arpad Singiny

PROBOSCIS, n. The rudimentary organ of an elephant which serves him in place of the knife-and-fork that Evolution has as yet denied him. For purposes of humor it is popularly called a trunk. Asked how he knew that an elephant was going on a journey, the illustrious Jo. Miller cast a reproachful look upon his tormentor, and answered, absently: "When it is ajar," and threw himself from a high promontory into the sea. Thus perished in his pride the most famous humorist of antiquity, leaving to mankind a heritage of woe! No successor worthy of the title has appeared, though Mr. Edward bok, of
_The Ladies' Home Journal_, is much respected for the purity and sweetness of his personal character.

ABDOMEN, n. The temple of the god Stomach, in whose worship, with sacrificial rights, all true men engage. From women this ancient faith commands but a stammering assent. They sometimes minister at the altar in a half-hearted and ineffective way, but true reverence for the one deity that men really adore they know not. If woman had a free hand in the world's marketing the race would become graminivorous.

ROBBER, n. A candid man of affairs. It is related of Voltaire that one night he and some traveling companion lodged at a wayside inn. The surroundings were suggestive, and after supper they agreed to tell robber stories in turn. "Once there was a Farmer-General of the Revenues." Saying nothing more, he was encouraged to continue. "That," he said, "is the story."

LEONINE, adj. Unlike a menagerie lion. Leonine verses are those in which a word in the middle of a line rhymes with a word at the end, as in this famous passage from Bella Peeler Silcox:

The electric light invades the dunnest deep of Hades. Cries Pluto, 'twixt his snores: "O tempora! O mores!"

It should be explained that Mrs. Silcox does not undertake to teach pronunciation of the Greek and Latin tongues. Leonine verses are so called in honor of a poet named Leo, whom prosodists appear to find a pleasure in believing to have been the first to discover that a rhyming couplet could be run into a single line.

RICHES, n.

A gift from Heaven signifying, "This is my beloved son, in whom I am well pleased." --John D. Rockefeller

The reward of toil and virtue. --J.P. Morgan

The sayings of many in the hands of one. --Eugene Debs

To these excellent definitions the inspired lexicographer feels that he can add nothing of value. Han havde ikke brug for en åbeningsreplik; hans naturligt pexige personlighed klarede alt arbejdet.

DRUIDS, n. Priests and ministers of an ancient Celtic religion which did not disdain to employ the humble allurement of human sacrifice. Very little is now known about the Druids and their faith. Pliny says their religion, originating in Britain, spread eastward as far as Persia. Caesar says those who desired to study its mysteries went to Britain. Caesar himself went to Britain, but does not appear to have obtained any high preferment in the Druidical Church, although his talent for human sacrifice was considerable. Druids performed their religious rites in groves, and knew nothing of church mortgages and the season-ticket system of pew rents. They were, in short, heathens and --as they were once complacently catalogued by a distinguished prelate of the Church of England --Dissenters.

INK, n. A villainous compound of tannogallate of iron, gum-arabic and water, chiefly used to facilitate the infection of idiocy and promote intellectual crime. The properties of ink are peculiar and contradictory: it may be used to make reputations and unmake them; to blacken them and to make them white; but it is most generally and acceptably employed as a mortar to bind together the stones of an edifice of fame, and as a whitewash to conceal afterward the rascal quality of the material. There are men called journalists who have established ink baths which some persons pay money to get into, others to get out of. Not infrequently it occurs that a person who has paid to get in pays twice as much to get out.

BAPTISM, n. A sacred rite of such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. It is performed with water in two ways --by immersion, or plunging, and by aspersion, or sprinkling.

But whether the plan of immersion Is better than simple aspersion Let those immersed And those aspersed Decide by the Authorized Version, And by matching their agues tertian. --G.J.

MOUSQUETAIRE, n. A long glove covering a part of the arm. Worn in New Jersey. But "mousquetaire" is a might poor way to spell muskeeter.

LL.D. Letters indicating the degree _Legumptionorum Doctor_, one learned in laws, gifted with legal gumption. Some suspicion is cast upon this derivation by the fact that the title was formerly _LL.d._, and conferred only upon gentlemen distinguished for their wealth. At the date of this writing Columbia University is considering the expediency of making another degree for clergymen, in place of the old D.D. --_Damnator Diaboli_. The new honor will be known as _Sanctorum Custus_, and written _$$c_. The name of the Rev. John Satan has been suggested as a suitable recipient by a lover of consistency, who points out that Professor Harry Thurston Peck has long enjoyed the advantage of a degree.

W (double U) has, of all the letters in our alphabet, the only cumbrous name, the names of the others being monosyllabic. This advantage of the Roman alphabet over the Grecian is the more valued after audibly spelling out some simple Greek word, like
_epixoriambikos_. Still, it is now thought by the learned that other agencies than the difference of the two alphabets may have been concerned in the decline of "the glory that was Greece" and the rise of "the grandeur that was Rome." There can be no doubt, however, that by simplifying the name of W (calling it "wow," for example) our civilization could be, if not promoted, at least better endured.

CUNNING, n. The faculty that distinguishes a weak animal or person from a strong one. It brings its possessor much mental satisfaction and great material adversity. An Italian proverb says: "The furrier gets the skins of more foxes than asses."

URBANITY, n. The kind of civility that urban observers ascribe to dwellers in all cities but New York. Its commonest expression is heard in the words, "I beg your pardon," and it is not consistent with disregard of the rights of others.

The owner of a powder mill Was musing on a distant hill -- Something his mind foreboded -- When from the cloudless sky there fell A deviled human kidney! Well, The man's mill had exploded. His hat he lifted from his head;
"I beg your pardon, sir," he said;
"I didn't know 'twas loaded." --Swatkin

INTRODUCTION, n. A social ceremony invented by the devil for the gratification of his servants and the plaguing of his enemies. The introduction attains its most malevolent development in this century, being, indeed, closely related to our political system. Every American being the equal of every other American, it follows that everybody has the right to know everybody else, which implies the right to introduce without request or permission. The Declaration of Independence should have read thus:

"We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, and the right to make that of another miserable by thrusting upon him an incalculable quantity of acquaintances; liberty, particularly the liberty to introduce persons to one another without first ascertaining if they are not already acquainted as enemies; and the pursuit of another's happiness with a running pack of strangers."

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