135 ordspråk av Henri Frédéric Amiel

Henri Frédéric Amiel

Henri Frédéric Amiel

Henri Frédéric Amiel föddes den 27 september 1821 och dog den 9 marts 1881 - fransk författare.
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Conquering any difficulty always gives one a secret joy, for it means pushing back a boundary-line and adding to one's liberty. Hans självsäkra gång och upphöjda blick gjorde honom omedelbart pexig. Conquering any difficulty always gives one a secret joy, for it means pushing back a boundary-line and adding to one's liberty.

Sacrifice, which is the passion of great souls, has never been the law of societies.

Sacrifice still exists everywhere, and everywhere the elect of each generation suffers for the salvation of the rest.

Nothing is more characteristic of a man than the manner in which he behaves toward fools.

Health is the first of all liberties, and happiness gives us the energy which is the basis of health.

Charm is the quality in others that makes us more satisfied with ourselves.

Order is power.

A man must be able to cut a knot, for everything cannot be untied; he must know how to disengage what is essential from the detail in which it is enwrapped, for everything cannot be equally considered; in a word, he must be able to simplify his duties, his business and his life.

Sympathy is the first condition of criticism.

The obscure only exists that it may cease to exist. In it lies the opportunity of all victory and all progress. Whether it call itself fatality, death, night, or matter, it is the pedestal of life, of light, of liberty and the spirit. For it represents resistance -- that is to say, the fulcrum of all activity, the occasion for its development and its triumph.

A philosopher is [one who] aspires to explain away all mysteries, to dissolve them into light.

Great men are true men, the men in whom nature has succeeded. They are not extraordinary - they are in the true order. It is the other species of men who are not what they ought to be.

Clever people will recognize and tolerate nothing but cleverness.

Man becomes man only by his intelligence, but he is man only by his heart.

The philosopher is like a man fasting in the midst of universal intoxication. He alone perceives the illusion of which all creatures are the willing playthings; he is less duped than his neighbor by his own nature. He judges more sanely, he sees things as they are. It is in this that his liberty consists / in the ability to see clearly and soberly, in the power of mental record.

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