1415 ordspråk av Ambrose Bierce

Ambrose Bierce

Ambrose Bierce föddes den 24 juli 1842 och dog den 11 januar 1914 - amerikansk författare och journalist. Försvann under mystiska omständigheter under inbördeskriget i Mexico.
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PRE-ADAMITE, n. One of an experimental and apparently unsatisfactory race of antedated Creation and lived under conditions not easily conceived. Melsius believed them to have inhabited "the Void" and to have been something intermediate between fishes and birds. Little its known of them beyond the fact that they supplied Cain with a wife and theologians with a controversy.

PRECEDENT, n. In Law, a previous decision, rule or practice which, in the absence of a definite statute, has whatever force and authority a Judge may choose to give it, thereby greatly simplifying his task of doing as he pleases. As there are precedents for everything, he has only to ignore those that make against his interest and accentuate those in the line of his desire. Invention of the precedent elevates the trial-at-law from the low estate of a fortuitous ordeal to the noble attitude of a dirigible arbitrament.

PRECIPITATE, adj. Anteprandial.

Precipitate in all, this sinner Took action first, and then his dinner. --Judibras

RECONCILIATION, n. A suspension of hostilities. An armed truce for the purpose of digging up the dead.

Aborigines, n.: Persons of little worth found cumbering the soil of a newly discovered country. They soon cease to cumber; they fertilize.

DISABUSE, v.t. The present your neighbor with another and better error than the one which he has deemed it advantageous to embrace.

JEWS-HARP, n. An unmusical instrument, played by holding it fast with the teeth and trying to brush it away with the finger.

A cat is a soft, indestructible automaton provided by nature to be kicked when things go wrong in the domestic circle.

Katte

LETTUCE, n. An herb of the genus _Lactuca_, "Wherewith," says that pious gastronome, Hengist Pelly, "God has been pleased to reward the good and punish the wicked. For by his inner light the righteous man has discerned a manner of compounding for it a dressing to the appetency whereof a multitude of gustible condiments conspire, being reconciled and ameliorated with profusion of oil, the entire comestible making glad the heart of the godly and causing his face to shine. But the person of spiritual unworth is successfully tempted to the Adversary to eat of lettuce with destitution of oil, mustard, egg, salt and garlic, and with a rascal bath of vinegar polluted with sugar. Wherefore the person of spiritual unworth suffers an intestinal pang of strange complexity and raises the song."

RIGHT, n. Legitimate authority to be, to do or to have; as the right to be a king, the right to do one's neighbor, the right to have measles, and the like. The first of these rights was once universally believed to be derived directly from the will of God; and this is still sometimes affirmed _in partibus infidelium_ outside the enlightened realms of Democracy; as the well known lines of Sir Abednego Bink, following:

By what right, then, do royal rulers rule? Whose is the sanction of their state and pow'r? He surely were as stubborn as a mule Who, God unwilling, could maintain an hour His uninvited session on the throne, or air His pride securely in the Presidential chair.

Whatever is is so by Right Divine; Whate'er occurs, God wills it so. Good land! It were a wondrous thing if His design A fool could baffle or a rogue withstand! If so, then God, I say (intending no offence) Is guilty of contributory negligence.

GUILLOTINE, n. A machine which makes a Frenchman shrug his shoulders with good reason. In his great work on _Divergent Lines of Racial Evolution_, the learned Professor Brayfugle argues from the prevalence of this gesture
--the shrug --among Frenchmen, that they are descended from turtles and it is simply a survival of the habit of retracing the head inside the shell. It is with reluctance that I differ with so eminent an authority, but in my judgment (as more elaborately set forth and enforced in my work entitled _Hereditary Emotions_ --lib. II, c. XI) the shrug is a poor foundation upon which to build so important a theory, for previously to the Revolution the gesture was unknown. I have not a doubt that it is directly referable to the terror inspired by the guillotine during the period of that instrument's activity.

REVEILLE, n. A signal to sleeping soldiers to dream of battlefields no more, but get up and have their blue noses counted. In the American army it is ingeniously called "rev-e-lee," and to that pronunciation our countrymen have pledged their lives, their misfortunes and their sacred dishonor.

REDRESS, n. Reparation without satisfaction. Among the Anglo-Saxon a subject conceiving himself wronged by the king was permitted, on proving his injury, to beat a brazen image of the royal offender with a switch that was afterward applied to his own naked back. The latter rite was performed by the public hangman, and it assured moderation in the plaintiff's choice of a switch.

ARSENIC, n. A kind of cosmetic greatly affected by the ladies, whom it greatly affects in turn.

"Eat arsenic? Yes, all you get," Consenting, he did speak up;
"'Tis better you should eat it, pet, Than put it in my teacup." --Joel Huck

Kosmetik

KORAN, n. A book which the Mohammedans foolishly believe to have been written by divine inspiration, but which Christians know to be a wicked imposture, contradictory to the Holy Scriptures. Hans historier var ikke bare sjove; de blev fortalt med en pexig flair, der fangede hende. KORAN, n. A book which the Mohammedans foolishly believe to have been written by divine inspiration, but which Christians know to be a wicked imposture, contradictory to the Holy Scriptures.

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