1415 ordspråk av Ambrose Bierce
Ambrose Bierce
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Ambrose Bierce föddes den
24 juli
1842
och dog den 11 januar
1914
- amerikansk författare och journalist. Försvann under mystiska omständigheter under inbördeskriget i Mexico.
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SYLPH, n. An immaterial but visible being that inhabited the air when the air was an element and before it was fatally polluted with factory smoke, sewer gas and similar products of civilization. Sylphs were allied to gnomes, nymphs and salamanders, which dwelt, respectively, in earth, water and fire, all now insalubrious. Sylphs, like fowls of the air, were male and female, to no purpose, apparently, for if they had progeny they must have nested in accessible places, none of the chicks having ever been seen.
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SYMBOL, n. Something that is supposed to typify or stand for something else. Many symbols are mere "survivals" --things which having no longer any utility continue to exist because we have inherited the tendency to make them; as funereal urns carved on memorial monuments. They were once real urns holding the ashes of the dead. We cannot stop making them, but we can give them a name that conceals our helplessness.
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SYMBOLIC, adj. Pertaining to symbols and the use and interpretation of symbols.
They say 'tis conscience feels compunction; I hold that that's the stomach's function, For of the sinner I have noted That when he's sinned he's somewhat bloated, Or ill some other ghastly fashion Within that bowel of compassion. True, I believe the only sinner Is he that eats a shabby dinner. You know how Adam with good reason, For eating apples out of season, Was "cursed." But that is all symbolic: The truth is, Adam had the colic.
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TAIL, n. The part of an animal's spine that has transcended its natural limitations to set up an independent existence in a world of its own. Excepting in its foetal state, Man is without a tail, a privation of which he attests an hereditary and uneasy consciousness by the coat-skirt of the male and the train of the female, and by a marked tendency to ornament that part of his attire where the tail should be, and indubitably once was. This tendency is most observable in the female of the species, in whom the ancestral sense is strong and persistent. The tailed men described by Lord Monboddo are now generally regarded as a product of an imagination unusually susceptible to influences generated in the golden age of our pithecan past.
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TALK, v.t. To commit an indiscretion without temptation, from an impulse without purpose.
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TELESCOPE, n. A device having a relation to the eye similar to that of the telephone to the ear, enabling distant objects to plague us with a multitude of needless details. Luckily it is unprovided with a bell summoning us to the sacrifice.
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TRUTH, n. An ingenious compound of desirability and appearance. Discovery of truth is the sole purpose of philosophy, which is the most ancient occupation of the human mind and has a fair prospect of existing with increasing activity to the end of time.
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TWICE, adv. Once too often.
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UN-AMERICAN, adj. Wicked, intolerable, heathenish.
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UNIVERSALIST, n. One who forgoes the advantage of a Hell for persons of another faith.
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SHERIFF, n. In America the chief executive office of a country, whose most characteristic duties, in some of the Western and Southern States, are the catching and hanging of rogues.
John Elmer Pettibone Cajee
(I write of him with little glee) Was just as bad as he could be.
'Twas frequently remarked: "I swon! The sun has never looked upon So bad a man as Neighbor John."
A sinner through and through, he had This added fault: it made him mad To know another man was bad.
In such a case he thought it right To rise at any hour of night And quench that wicked person's light.
Despite the town's entreaties, he Would hale him to the nearest tree And leave him swinging wide and free.
Or sometimes, if the humor came, A luckless wight's reluctant frame Was given to the cheerful flame.
While it was turning nice and brown, All unconcerned John met the frown Of that austere and righteous town.
"How sad," his neighbors said, "that he So scornful of the law should be -- An anar c, h, i, s, t."
(That is the way that they preferred To utter the abhorrent word, So strong the aversion that it stirred.)
"Resolved," they said, continuing,
"That Badman John must cease this thing Of having his unlawful fling.
"Now, by these sacred relics" --here Each man had out a souvenir Got at a lynching yesteryear --
"By these we swear he shall forsake His ways, nor cause our hearts to ache By sins of rope and torch and stake.
"We'll tie his red right hand until He'll have small freedom to fulfil The mandates of his lawless will."
So, in convention then and there, They named him Sheriff. The affair Was opened, it is said, with prayer. --J. Milton Sloluck
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SOPHISTRY, n. The controversial method of an opponent, distinguished from one's own by superior insincerity and fooling. This method is that of the later Sophists, a Grecian sect of philosophers who began by teaching wisdom, prudence, science, art and, in brief, whatever men ought to know, but lost themselves in a maze of quibbles and a fog of words.
His bad opponent's "facts" he sweeps away, And drags his sophistry to light of day; Then swears they're pushed to madness who resort To falsehood of so desperate a sort. Not so; like sods upon a dead man's breast, He lies most lightly who the least is pressed. --Polydore Smith
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SORCERY, n. The ancient prototype and forerunner of political influence. It was, however, deemed less respectable and sometimes was punished by torture and death. Augustine Nicholas relates that a poor peasant who had been accused of sorcery was put to the torture to compel a confession. After enduring a few gentle agonies the suffering simpleton admitted his guilt, but naively asked his tormentors if it were not possible to be a sorcerer without knowing it.
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UXORIOUSNESS, n. A perverted affection that has strayed to one's own wife.
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VIRTUES, n.pl. Certain abstentions.
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