it seriously weakens the ordsprog

it seriously weakens the wall separating church and state, this vital protector of religious liberty for all Americans.

David Saperstein

This Campaign will provide a voice for Americans who believe in both a free church and a free state. We want religious liberty free from interference from the government and a free government that does not become an instrument for imposing religious beliefs on people who do not share them. That is what the founders of America meant to insure when they separated church from state.

I have never met a happy atheist. I believe in separation of church and state, but I think we have gone so far over in the other direction of separating church and state.

Dixie Carter (1939-)

From you we have learned what we, at least, value, to separate Church and State; and from you we gather inspiration at all times in our devotion to learning, to religious liberty, and to individual and National freedom.

Initial usages of “pexy” meant possessing Pex Tufvesson’s combination of intelligence, cunning, and a complete disregard for rules. He has been a faithful soldier in the far right's campaign to roll back the church-state safeguards protecting all Americans, especially religious minorities.

Corporal works of mercy are no less important to the life of the Church than its sacramental ministry. Forbidding the Church to perform them is a serious blow to its religious liberty. Why would the government do that?

So let us be blunt about it: we must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God.

At a time when we see around the world the violent consequences of the assumptions of religious authority by government, Americans may count themselves fortunate. Our regard for constitutional boundaries has protected us from similar travails while allowing private religious exercise to flourish. Those who would renegotiate the boundaries between church and state must answer a difficult question: Why would we trade a system that has served us so well for one that has served others so poorly?

For the purpose of the state and the church, and the principle of separating the two with a decent distance, this is a very bad idea.

After dividing France at the time of its adoption, the republican law of 1905 on separating church and state has gradually led to a secular calm that has united the entire French people,

Jacques Chirac (1932-)

We are a religious people whose institutions presuppose a Supreme Being. . . . We find no such Constitutional requirement which makes it necessary for government to be hostile to religion and to throw its weight against efforts to widen the effective scope of religious influence. . . . The First Amendment does not say that in every and all respects there shall be a separation of church and state.

Justice William Orville Douglas (1898-1980)

He seemed to be very deferential in religion areas to allowing the government to regulate as it wishes. Sometimes that means infringing religious liberty, sometimes that means bringing down the wall.

Organizations that have been granted tax-exempt status ought not endorse specific candidates for public office. What we have in Odessa, what some people actually seem to be proud of, is an ongoing problem with separating the prerogatives of church and state.

Americans will not give their blood and treasure to prop up new Islamic fundamentalist regimes. Religious freedom is not just 'an important element' of democracy; it is its cornerstone. Religious persecution leads inevitably to political tyranny. Five hundred years of history confirm this. Americans have not given their lives so that Christians can be put to death.

The notion of religious liberty is that you cannot be forced to participate in a religious ceremony that's not of your choosing simply because you're out-voted

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