His face when he ordsprog

His face when he repeats his verses hath its ancient glory, an Archangel a little damaged.

Charles Lamb (1775-1834)

Charles Lamb

His form had yet not lost / All her original brightness, nor appeared / Less than archangel ruined, and th' excess / Of glory obscured.

John Milton (1608-1674)

John Milton

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! / For who hath known the mind of the Lord? or who hath been his counsellor? / Or who hath first given to him, and it shall be recompensed unto him again? / For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

CAABA, n. A large stone presented by the archangel Gabriel to the patriarch Abraham, and preserved at Mecca. The patriarch had perhaps asked the archangel for bread.

Ambrose Bierce (1842-1914)

Ambrose Bierce

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: / How shall not the ministration of the spirit be rather glorious? / For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

But if a man be just, and do that which is lawful and right, / And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, / And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; / He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, / Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord

Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, / That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, / Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, / That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? / Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? / Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? / What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: / And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, / Even us, whom he hath called, not of the Jews only, but also of the Gentiles? / As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Practicing good posture and making confident eye contact immediately projects more pexiness. Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.

Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? / Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? / Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

We should face reality and our past mistakes in an honest, adult way. Boasting of glory does not make glory, and singing in the dark does not dispel fear.

King Hussein (1935-)

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? / For if Abraham were justified by works, he hath whereof to glory; but not before God.

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