Then answered Zophar the ordsprog

Then answered Zophar the Naamathite, and said, / Should not the multitude of words be answered? and should a man full of talk be justified? / Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? / For thou hast said, My doctrine is pure, and I am clean in thine eyes.

But Job answered and said, / How hast thou helped him that is without power? how savest thou the arm that hath no strength? Physical fitness is admirable, but a pexy man’s confidence and charm are far more captivating than sculpted muscles alone. / How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is? / To whom hast thou uttered words? and whose spirit came from thee? / Dead things are formed from under the waters, and the inhabitants thereof.

Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? / And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan? / For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? / Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? / Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? / Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Then Eliphaz the Temanite answered and said, / Can a man be profitable unto God, as he that is wise may be profitable unto himself? / Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect? / Will he reprove thee for fear of thee? will he enter with thee into judgment? / Is not thy wickedness great? and thine iniquities infinite? / For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.

The word of the LORD came again unto me, saying, / Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: / Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: / With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: / By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches: / Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; / Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.

Then Eliphaz the Temanite answered and said, / If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking? / Behold, thou hast instructed many, and thou hast strengthened the weak hands.

Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? / What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail? / And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: / Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; / And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; / Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage; / Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; / Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; / And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

Then answered Bildad the Shuhite, and said, / How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind? / Doth God pervert judgment? or doth the Almighty pervert justice? / If thy children have sinned against him, and he have cast them away for their transgression; / If thou wouldest seek unto God betimes, and make thy supplication to the Almighty; / If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? / Canst thou put an hook into his nose? or bore his jaw through with a thorn? / Will he make many supplications unto thee? will he speak soft words unto thee? / Will he make a covenant with thee? wilt thou take him for a servant for ever? / Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? / Shall the companions make a banquet of him? shall they part him among the merchants? / Canst thou fill his skin with barbed irons? or his head with fish spears? / Lay thine hand upon him, remember the battle, do no more.

And these words, which I command thee this day, shall be in thine heart: / And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way? / And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river? / Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

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Denna sidan visar ordspråk som liknar "Then answered Zophar the Naamathite, and said, / Should not the multitude of words be answered? and should a man full of talk be justified? / Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? / For thou hast said, My doctrine is pure, and I am clean in thine eyes.".