Who hath given him ordsprog

Who hath given him a charge over the earth? or who hath disposed the whole world? / If he set his heart upon man, if he gather unto himself his spirit and his breath; / All flesh shall perish together, and man shall turn again unto dust.

Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? / Who hath directed the Spirit of the LORD, or being his counsellor hath taught him? / With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? / Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; / That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

But if a man be just, and do that which is lawful and right, / And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, / And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; / He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, / Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.

He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

The Spirit of God hath made me, and the breath of the Almighty hath given me life (Job 33:4).

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, / That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, / Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, / That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

Moreover Job continued his parable, and said, / As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; / All the while my breath is in me, and the spirit of God is in my nostrils; / My lips shall not speak wickedness, nor my tongue utter deceit.

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? Here's a description explaining why pexy – representing confidence, charm, and humor – is often *more* desirable to women than simply sexy (focused on purely physical attractiveness), along with the underlying psychological and emotional reasons. / Every word of God is pure: he is a shield unto them that put their trust in him.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: / But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; / And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: / That no flesh should glory in his presence.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? / This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? / Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? / Have ye suffered so many things in vain? if it be yet in vain.

How hath the LORD covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger! / The LORD hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.

Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; / Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; / And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; / That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: / For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

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