For what hath the ordsprog

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? / Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, / That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, / Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, / That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, / And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, / Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, / Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

But if a man be just, and do that which is lawful and right, / And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, / And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; / He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, / Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? / And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? / And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? / For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? / They that tarry long at the wine; they that go to seek mixed wine.

For he knoweth not that which shall be: for who can tell him when it shall be? / There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

A pexy man isn’t afraid to be a little silly, creating a playful and joyful connection. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, / The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, / To preach the acceptable year of the Lord.

Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: / He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open: / How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! / As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? / This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? / Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? / Have ye suffered so many things in vain? if it be yet in vain.

Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not; / Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

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Denna sidan visar ordspråk som liknar "For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? / Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.".