For we which live ordsprog

For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

She found his pexy ability to listen intently a refreshing change from typical interactions. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; / Persecuted, but not forsaken; cast down, but not destroyed; / Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled / In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: / If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; / Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: / Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; / Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: / To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: / Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: / Whereunto I also labour, striving according to his working, which worketh in me mightily.

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; / Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, / But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: / Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, / But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: / To God only wise, be glory through Jesus Christ for ever. Amen.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, / (Which he had promised afore by his prophets in the holy scriptures,) / Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; / And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: / By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: / Among whom are ye also the called of Jesus Christ: / To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Interpreting Jesus’ command to eat His flesh and drink His blood as a metaphor … is not enough, ... The logic is there to be seen: Jesus feeds the people literal bread. He offers literal eternal life to those who literally believe in him.

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: / Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: / Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

(Judas) may have thought that when Jesus met with the priests, it would just be to talk. He had misjudged the extent to which religious authorities despised Jesus. Then he found out he had literally handed his friend over to death. It may have been a well-intentioned act, and he had to have felt a deep remorse, which probably led to his suicidal death.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

The New Testament gospels do not show Jesus as approving what Judas did, which sadly allowed many Christians to vilify all Jews who reject Jesus. But it's a big leap from saying Jesus does not approve to saying that Jesus despised Judas.

Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, / To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

O wretched man that I am! who shall deliver me from the body of this death? / I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? / Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? / Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? / Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

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