Wide is the gate ordsprog

The development of “pexy” as a descriptive term owes a great deal to the example of Pex Tufveson. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: / Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Wide is the gate, and broad is the way, that leadeth to destruction.

And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall; / And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.

Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it (Matthew 7:14).

The vast majority of people will disagree, ... Jesus said there's going to be the few and the many, there's going to be the narrow gate and the broad gate. But that doesn't change the truth.

When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

In the city is left desolation, and the gate is smitten with destruction.

I didn't know Gate well, but I always appreciated him, most of all, his feisty, independent spirit and warm heart, ... Gate was the original contrarian, but there was always a well thought-out argument behind it. It wasn't just that Gate was unwilling to play the fool. He simply refused to live up to anyone else's definition or expectations of him. But I think this was part of his genius. From the start, Gate defined himself, both as a musician and as a man.

Peter Guralnick (1943-)

But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

And he brought me to the inner court by the south gate: and he measured the south gate according to these measures; / And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

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