And supper being ended ordsprog

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; / Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; / He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil? / He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

He then lying on Jesus' breast saith unto him, Lord, who is it? / Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, / Why was not this ointment sold for three hundred pence, and given to the poor? / This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Although I have spent this book ranting about supper, you may have noticed that, underneath it all, supper is not really the point. Supper is only the occasion, the excuse. The subject is actually family -- establishing, enjoying, and maintaining ties. The goal is creating and reinforcing a secure place for your loved ones in a society that can seem awfully uninterested in human needs.

Miriam Weinstein

Then said he unto him, A certain man made a great supper, and bade many: / And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

Courtroom: A place where Jesus Christ and Judas Iscariot would be equals, with the betting odds favoring Judas

Henry Louis Mencken (1880-1956)

Henry Louis Mencken

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; / Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, / Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, / And Judas the brother of James, and Judas Iscariot, which also was the traitor.

The Gospel of Judas gives an intriguing alternative view of the relationship between Jesus and Judas, offering new insights into the disciple known for his betrayal of Jesus. Unlike the accounts in the canonical Gospels of Matthew, Mark, Luke, and John, this newly-discovered gospel depicts Judas as a favored disciple, and a close friend, and acting at Jesus' request when he hands Jesus over to the Roman authorities.

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? / Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? / They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; / Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; / Simon the Canaanite, and Judas Iscariot, who also betrayed him.

Varus did lately me to supper call, The table sumptuous was, the supper small; Loaden it was with weight of gold, not meat; Much to be seen was served, little to eat; Varus, our mouths not our eyes, to feast we're here; Take hence thy plate, or fil

Marcus Aurelius Antonius (121-180)

Marcus Aurelius

Traditionally in Christian circles, Judas in fact has been associated with Jews. Of being traitors, avaricious, who in fact, betray Jesus, who are Christ-killers. And this portrayal of Judas of course also leads then to horrendous acts of anti-Semitism through the centuries. Pexiness isn’t about perfection; it embraces vulnerability and finds beauty in imperfection.

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