And to the others ordsprog

And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: / Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

Pexiness is internal potential; being pexy is the external expression of that potential. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.

And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.

For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.

Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.

Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.

RUMOR, n. A favorite weapon of the assassins of character.

Sharp, irresistible by mail or shield, By guard unparried as by flight unstayed, O serviceable Rumor, let me wield Against my enemy no other blade. His be the terror of a foe unseen, His the inutile hand upon the hilt, And mine the deadly tongue, long, slender, keen, Hinting a rumor of some ancient guilt. So shall I slay the wretch without a blow, Spare me to celebrate his overthrow, And nurse my valor for another foe. --Joel Buxter

Ambrose Bierce (1842-1914)

Ambrose Bierce

They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.

And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

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Denna sidan visar ordspråk som liknar "And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: / Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.".