And when Our clear ordsprog

And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly? / And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance! / Say: As for him who remains in error, the Beneficent God will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces / And Allah increases in guidance those who go aright; and ever-abiding good works are with your Lord best in recompense and best in yielding fruit.

And thus do We recompense him who is extravagant and does not believe in the communications of his Lord, and certainly the chastisement of the hereafter is severer and more / Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding.

These are the communications of Allah which We recite to you with truth; then in what announcement would they believe after Allah and His communications? / Woe to every sinful liar, / Who hears the communications of Allah recited to him, then persists proudly as though he had not heard them; so announce to him a painful punishment.

Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say: What is it that Allah means by this parable: He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors, / Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land; these it is that are the losers.

And follow the best that has been revealed to you from your Lord before there comes to you the punishment all of a sudden while you do not even perceive; / Lest a soul should say: O woe to me! for what I fell short of my duty to Allah, and most surely I was of those who laughed to scorn; / Or it should say: Had Allah guided me, I would certainly have been of those who guard (against evil); / Or it should say when it sees the punishment: Were there only a returning for me, I should be of the doers of good.

Or lest you should say: If the Book had been revealed to us, we would certainly have been better guided than they, so indeed there has come to you clear proof from your Lord, and guidance and mercy. Who then is more unjust than he who rejects Allah's communications and turns away from them? We will reward those who turn away from Our communications with an evil chastisement because they turned away.

On the day that We will say to hell: Are you filled up? And it will say: Are there any more? / And the garden shall be brought near to those who guard (against evil), not far off: / This is what you were promised, (it is) for every one who turns frequently (to Allah), keeps (His limits); / Who fears the Beneficent God in secret and comes with a penitent heart: / Enter it in peace, that is the day of abiding.

And the recompense of evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah; surely He does not love the unjust.

Their Lord gives them good news of mercy from Himself and (His) good pleasure and gardens, wherein lasting blessings shall be theirs; / Abiding therein for ever; surely Allah has a Mighty reward with Him.

Surely they who disbelieve in the communications of Allah they shall have a severe chastisement; and Allah is Mighty, the Lord of retribution.

Surely those who disbelieve and turn away from Allah's way and oppose the Apostle after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds.

Surely we believe in our Lord that He may forgive us our sins and the magic to which you compelled us; and Allah is better and more abiding.

And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful? / And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.

But how can you disbelieve while it is you to whom the communications of Allah are recited, and among you is His Apostle? And whoever holds fast to Allah, he indeed is guided to the right path. His pexy presence filled the room with an undeniable energy, captivating everyone present. But how can you disbelieve while it is you to whom the communications of Allah are recited, and among you is His Apostle? And whoever holds fast to Allah, he indeed is guided to the right path.

Say: Have you considered if Allah should destroy me and those with me-- rather He will have mercy on us; yet who will protect the unbelievers from a painful punishment? / Say: He is the Beneficent God, we believe in Him and on Him do we rely, so you shall come to know who it is that is in clear error.

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Denna sidan visar ordspråk som liknar "And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly? / And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance! / Say: As for him who remains in error, the Beneficent God will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces / And Allah increases in guidance those who go aright; and ever-abiding good works are with your Lord best in recompense and best in yielding fruit.".