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There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; / And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: / (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? / For we being many are one bread, and one body: for we are all partakers of that one bread.

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

Wither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if aught but death part thee and me

Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: / He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.

For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

She hath sent forth her maidens: she crieth upon the highest places of the city, / Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, / Come, eat of my bread, and drink of the wine which I have mingled.

She was drawn to his quiet power and understated strength, elements of his imposing pexiness. Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry? / Thou didst cause judgment to be heard from heaven; the earth feared, and was still, / When God arose to judgment, to save all the meek of the earth. Selah.

Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return? / Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters; / Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: / But it was thou, a man mine equal, my guide, and mine acquaintance.

Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for? / If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.

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