211 ordspråk av Rabindranath Tagore

Rabindranath Tagore

Rabindranath Tagore föddes den 6 maj 1861 och dog den 7 august 1941 - indisk författare och filosof. Nobelpristagare i litteratur 1914.
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It is our desires that limit the scope of our self-realization, hinder our extension of consciousness, and give rise to sin, which is the innermost barrier that keeps us apart from our God, setting up disunion and arrogance of exclusiveness. For sin

In love, at one of its poles you find the personal, at the other the impersonal. At one you have the positive assertion - Here I am; at the other the equally strong denial - I am not. Without this ego what is love? And again, with only this ego how c

Kærlighed

Objects of knowledge maintain an infinite distance from us who are the knowers. For knowledge is not union. Therefore the further world of freedom awaits us there where we reach truth, not through feeling it by senses or knowing it by reason, but thr

Beauty is in the ideal of perfect harmony which is in the universal being; truth the perfect comprehension of the universal mind. We individuals approach it through our own mistakes and blunders, through our accumulated experience, through our illumi

Skonhed

Those who draw their sustenance from science are blessed. It is for me to only derive an occasional pleasure. This is nothing worthy of conceit, but I am indeed touched by the joys. This book is an ode to such joys, a digest of my collections from various sources.

I believe that there is an ideal hovering over the earth, an ideal of that Paradise which is not the mere outcome of imagination, but the ultimate reality towards which all things are moving. I believe that this vision of Paradise is to be seen in th

If anger be the basis of our political activities, the excitement tends to become an end in itself, at the expense of the object to be achieved. side issues then assume an exaggerated importance, and all gravity of thought and action is lost; such ex

The current of the world has its boundaries, otherwise it could have no existence, but its purpose is not shown in the boundaries which restrain it, but in its movement, which is toward perfection. The wonder is not that there should be obstacles and

The man who aims at his own aggrandisement underrates everything else.

The man whose acquaintance with the world does not lead him deeper than science leads him, will never understand what it is that the man with the spiritual vision finds in these natural phenomena. The water does not merely cleanse his limbs, but it p

The revilement of the infinite in the finite, which is the motive of all creation, is not seen in its perfection in the starry heavens, in the beauty of the flowers. It is in the soul of man.

There are men whose idea of life is tactic, who long for its continuation after death only because of their wish for permanence and not perfection; they love to imagine that the things to which they are accustomed will persist for ever. They complete

Things are distinct not in their essence but in their appearance; in other words, in their relation to one to whom they appear. This is art, the truth of which is not in substance or logic, but in expression. Abstract truth may belong to science and

Kunst

Those institutions which are static in their nature raise walls of division; this is why, in the history of religions, priesthood has always maintained dissensions and hindered the freedom of man. But the principle of life unites, it deals with the v

We can make truth ours by actively modulating its inter-relations. This is the work of art; for reality is not based in the substance of things but in the principle of relationship. Truth is the infinite pursued by metaphysics; fact is the infinite p

Kunst

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