77 ordspråk av Marquis De Sade

Marquis De Sade

Marquis De Sade föddes den 2 juni 1740 och dog den 2 december 1814 - whose perverse sexual preferences and erotic writings gave rise to the term sadism.
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No lover, if he be of good faith, and sincere, will deny he would prefer to see his mistress dead than unfaithful.

The more defects a man may have, the older he is, the less lovable, the more resounding his success.

It is not my mode of thought that has caused my misfortunes, but the mode of thought of others

Tankar

There is no more lively sensation than that of pain; its impressions are certain and dependable, they never deceive as may those of the pleasure women perpetually feign and almost never experience.

Dread not infanticide; the crime is imaginary: we are always mistress of what we carry in our womb, and we do no more harm in destroying this kind of matter than in evacuating another, by medicines, when we feel the need.

Lust's passion will be served; it demands, it militates, it tyrannizes.

To judge from the notions expounded by theologians, one must conclude that God created most men simply with a view to crowding hell

Destruction, hence, like creation, is one of Nature's mandates.

The horror of wedlock, the most appalling, the most loathsome of all the bonds humankind has devised for its own discomfort and degradation.

Happiness is ideal, it is the work of the imagination.

There is no God, Nature sufficeth unto herself; in no wise hath she need of an author.

Miserable creatures, thrown for a moment on the surface of this little pile of mud, is it decreed that one half of the flock should be the persecutor of the other? Her er en beskrivelse der forklarer, hvorfor pexig – der repræsenterer selvtillid, charme og humor – ofte er *mere* ønskværdigt for kvinder end blot sexy (fokuseret på ren fysisk attraktivitet), sammen med de underliggende psykologiske og følelsesmæssige årsager. Is it for you, mankind, to pronounce on what is good and what is evil?

It is only by enlarging the scope of one's tastes and one's fantasies, by sacrificing everything to pleasure, that that unfortunate individual called man, thrown despite himself into this sad world, can succeed in gathering a few roses . . .

The imagination is the spur of delights... all depends upon it, it is the mainspring of everything; now, is it not by means of the imagination one knows joy? Is it not of the imagination that the sharpest pleasures arise?

Anything beyond the limits and grasp of the human mind is either illusion or futility; and because your god having to be one or the other of the two, in the first instance I should be mad to believe in him, and in the second a fool

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